Sermons
Holy Week (A Narrative) | Selections from Matthew 21: 6-9
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Palm Sunday – The Triumphal Entry
Scripture: Matthew 21:1–11; Mark 11:1–11; Luke 19:28–44; John 12:12–19; Fulfillment: Zechariah 9:9
The road from Bethany, a small village nestled on the eastern slope of the Mount of Olives, shimmered in the golden light of a spring morning. Olive trees swayed gently in the breeze, and the dusty path bore the footsteps of pilgrims flocking to Jerusalem for Passover, the most sacred of Jewish feasts. The city overflowed with life - merchants, travelers, Roman soldiers, and worshippers - each carrying hopes, burdens, and stories of a God who once delivered their ancestors from bondage in Egypt. But this year was different.
An electric anticipation pulsed through the air. Rumors had been spreading like wildfire - the Teacher from Galilee, the one who spoke with authority and compassion, who gave sight to the blind and even called the dead from their tombs, Jesus, was coming to the Holy City. And He was.
As Jesus approached the Mount of Olives, He paused. From its summit, the panoramic view of Jerusalem unfolded in breathtaking majesty, the Temple glistening like a jewel, its white stones radiant in the sunlight. But His eyes were not filled with admiration. They were filled with purpose—and sorrow.
Turning to two of His disciples, He gave a peculiar instruction:
“Go into the village ahead of you. Immediately you will find a donkey tied there, with her colt beside her. Untie them and bring them to Me. If anyone says anything, tell them: ‘The Lord needs them.”
It seemed simple, almost mundane. But it was divinely orchestrated. Everything happened just as He said. The owners asked, the disciples answered, and the donkey and her colt were released to them—an act of providence demonstrating that nothing in Jesus’ mission was by chance.
The disciples laid their cloaks on the colt, and Jesus mounted it. Here was the King of kings, riding not on a warhorse like Caesar, but on a beast of burden—a symbol of humility, peace, and servanthood. This moment was a living prophecy, echoing the ancient words of Zechariah:
"Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your King is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey." (Zechariah 9:9)
As Jesus descended the slope of the Mount of Olives, the crowd swelled. Pilgrims from across Judea and beyond, many of whom had witnessed His miracles, recognized the significance of what was unfolding before them. The Messiah had come. They responded in a way fit for royalty. Cloaks were thrown on the road to form a carpet of honor. Palm branches - symbols of victory, triumph, and Jewish nationalism, were waved high. Children climbed trees, men and women sang psalms of deliverance.
“Hosanna! Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!” “Peace in heaven and glory in the highest!” The word Hosanna, once a cry for help - "Save us now!" - had become a shout of praise and hope.
Yet amid the celebration, the scene was starkly different from the triumphal entries of Roman generals. No golden chariot. No blaring trumpets. No legions of soldiers. Only the humble King surrounded by fishermen, former tax collectors, healed lepers, and wide-eyed children.
The Pharisees, watching from the sidelines, were deeply disturbed. The display was dangerous. It threatened the fragile balance between Roman rule and Jewish leadership. They demanded that Jesus silence the crowd. But Jesus answered with a truth too profound to contain: “I tell you, if they keep silent, the stones will cry out.”
This wasn’t just a parade. It was a divine declaration. All of creation recognized the arrival of the Creator in human flesh. Then, something unexpected happened.
As the city came into full view, Jesus halted. He looked upon Jerusalem, the city of David, the place of the temple, the heart of Jewish hope and worship—and He wept. “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.”
His tears were not for Himself, but for the city. For its spiritual blindness, for its rejection of true peace, for its coming destruction, which He foresaw. The judgment that would come decades later when the Romans would raze the city and destroy the temple.
The crowd saw a King. But they did not yet understand the crown He came to wear. They were looking for deliverance from Rome. Jesus came to bring deliverance from sin. They expected a throne of gold. He came to bear a cross of wood. They cried out for victory. He would give them resurrection, but death came first.
Still, nothing could stop what had begun. On that road paved with cloaks and palm branches, surrounded by cheers and choruses, the Lamb of God made His final descent. The journey to Calvary had begun.
Monday – Righteous Anger and the Cleansing of the Temple
Scripture: Matthew 21:12–17; Mark 11:15–19; Luke 19:45–48
The sun rose on Jerusalem with a gentle blaze, casting golden light upon the white limestone walls of the city. Morning prayers had begun, smoke curled from altars, and pilgrims stirred in the streets after the extraordinary events of the previous day. The name Jesus lingered on every tongue, some with reverence, others with suspicion. The Galilean prophet who entered the city like a king was now the focus of all eyes.
But as Jesus entered Jerusalem once again, the joyful chorus of "Hosanna" from Sunday had faded into memory. His countenance was different. The weight of divine justice was upon Him. His steps led Him to the very heart of Jewish life and worship - the Temple.
The Temple complex, magnificent in structure and sacred in meaning, was intended to be the meeting place between heaven and earth - a house of prayer, a symbol of God’s presence among His people. Its outer court, known as the Court of the Gentiles, was designed as a welcoming space for foreigners, non-Jews, who longed to draw near to the God of Israel.
But what Jesus saw stopped Him in His tracks. Instead of quiet reverence, He found a scene of chaos and exploitation. The air was thick with the bleating of sheep, the cooing of doves, and the loud bargaining of vendors. Moneychangers, stationed by religious permission, exchanged foreign currencies for temple coinage at inflated rates. Sellers hawked sacrificial animals to weary travelers often at unjust prices. The very space intended for worship and prayer had been converted into a market driven by greed. It was no mere inconvenience. It was a desecration.
Jesus’ grief turned to holy anger. This wasn’t uncontrolled rage, it was righteous indignation, rooted in zeal for the holiness of God’s house. With deliberate, forceful movements, He began to drive them out. Tables crashed to the ground, coins clattered and rolled across the stone floor. Benches overturned, doves fluttered into the sky. Merchants scattered, shouting in confusion. The Temple, once overtaken by commerce, now echoed with the voice of the Messiah: “It is written, ‘My house shall be called a house of prayer for all nations,’ but you have made it a den of robbers!” Jesus quoted from Isaiah 56:7 and Jeremiah 7:11, exposing the hypocrisy and corruption at the heart of the religious system. His words were both a rebuke and a call to repentance.
The crowd stood stunned, awed by His authority, silenced by His passion. No one dared to oppose Him at that moment. Then something unexpected happened. Into the now-cleared courts came the broken and overlooked - the blind, the lame, the oppressed. Those who had been pushed to the margins by both religious and social systems now stepped into the sacred space. And Jesus, the very one who had just thundered with judgment, now moved among them with compassion and healing. The Temple, once a place of exclusion, was now filled with mercy. Children, perhaps still stirred by the memory of yesterday’s celebration, began to sing with innocent joy:
“Hosanna to the Son of David!” Their voices echoed the truth that many adults refused to see: The King was here.
But not everyone rejoiced. From the shadows, the chief priests and scribes looked on in outrage. Jesus had humiliated them, disrupted their economy, and challenged their authority. The Temple was their domain, and He had turned it upside down. Their plot to destroy Him grew darker, more urgent.
Yet Jesus, calm and resolute, did not stay to bask in praise or respond to threats. As the day faded into twilight, He departed the city, returning once more to Bethany, the quiet refuge of friends and prayer. He left behind the overturned tables, the echo of prophecy, and a challenge that demanded a response: Would the people embrace the God they claimed to worship or the systems they had built?
Tuesday – Conflict, Teaching, and Prophecy
Scripture: Matthew 21:23–24:51; Mark 11:20–13:37; Luke 20:1–21:36
Tuesday morning broke with intensity in the air. The bright sun rose over Jerusalem, casting long shadows across its bustling streets and glinting off the temple's golden gates. The sounds of worship and trade stirred to life once more, but in the hearts of the religious elite, a darker sound beat: the pounding drum of confrontation.
Jesus returned to the Temple courts, unafraid. The cleansing of the previous day was still fresh in everyone’s minds. Merchants whispered. Priests glared. People watched with curiosity and hope. This Galilean was no longer just a teacher. He had become a threat. The religious leaders - chief priests, scribes, and elders - were waiting. They pounced the moment He entered.
“By what authority are You doing these things? Who gave You this authority?” It was a calculated move, a trap meant to corner Jesus into blasphemy or political insurrection. But Jesus, with divine wisdom, responded not with defense, but with a question of His own: “John’s baptism, was it from heaven, or from men?”
Caught between their fear of the people who revered John, and their rejection of his message, the leaders refused to answer. And so, Jesus, exposing their spiritual blindness, refused to answer them in return, yet He did not remain silent. He began to teach in parables, each one like a sword cutting through the false righteousness of His challenger. He talked about a father and two sons, revealing the difference between lip-service and true obedience. He talked about the wicked tenants, who rejected the landowner’s messengers and killed his son, a chilling forecast of Israel's treatment of the prophets and the coming rejection of Christ Himself. He talked about a royal wedding banquet, where the invited guests dishonored the king, and the invitation was extended to outsiders - the unclean, the unexpected, the undeserving. The kingdom of God would be given to those who received it with humility and faith. These were not abstract stories. The leaders knew that Jesus was speaking about them - their pride, their rejection, their coming judgment.
Determined to trap Him again, they sent spies and experts with more questions, crafted with cunning: “Is it lawful to pay taxes to Caesar?” If He said yes, the people would turn against Him as a Roman sympathizer. If He said no, the Romans could charge Him with rebellion. But Jesus asked for a denarius and said: “Render to Caesar what is Caesar’s, and to God what is God’s.” The crowd marveled.
“Whose wife will a woman be in the resurrection?” asked the Sadducees, mocking the idea of life after death. Jesus silenced them, teaching not only about the resurrection but the very nature of God - “He is not the God of the dead, but of the living.” “What is the greatest commandment?” Jesus declared, “Love the Lord your God with all your heart, soul, and mind... and love your neighbor as yourself.” On these two hangs all the Law and the Prophets.
Having bested every challenge, Jesus now took the offensive. Before the listening crowds, He pronounced a series of seven woes - piercing judgments against the scribes and Pharisees, exposing their hypocrisy: “Woe to you… You shut the door of the kingdom in people’s faces.” “You are like whitewashed tombs - beautiful on the outside, but inside full of death.” “You strain out a gnat but swallow a camel.” “You build tombs for the prophets, and your fathers killed them.”
It was a devastating rebuke. Not only had they failed in their spiritual leadership, but they had also become enemies of the truth. Jesus’ voice, though strong, carried sorrow. He longed for them to repent. He grieved over Jerusalem once again: “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were not willing.”
That afternoon, He left the Temple for the last time. Crossing the Kidron Valley, Jesus and His disciples ascended the Mount of Olives, the same ridge from which He had begun His royal entry just days earlier. From there, they sat with a full view of the Temple, its grandeur dominating the city skyline. The disciples, still awed by its beauty, commented on the massive stones and fine architecture.
But Jesus’ response shocked them: “Not one stone here will be left on another. Every one will be thrown down.” The disciples, stunned, asked privately: “When will these things happen? What will be the sign of Your coming and of the end of the age?” And so began the Olivet Discourse, one of Jesus’ most powerful and sobering teachings.
He warned of false messiahs, wars, earthquakes, and persecution. He described a world descending into turmoil, a world not unlike ours today. But amidst the chaos, He gave hope: “This Gospel of the kingdom will be preached in the whole world... and then the end will come.”
He spoke of the abomination of desolation, of tribulation, of cosmic signs, and ultimately of His glorious return: “Then they will see the Son of Man coming in the clouds with great power and glory.” His final exhortation echoed with urgency: “Stay awake. Be ready. The Son of Man will come at an hour you do not expect.”
As the sun sank below the horizon and twilight bathed the city in shadow, Jesus’ words lingered in the hearts of His disciples. A great storm was coming. The cross was near. But so was glory.
Wednesday – A Day of Silence and Secret Plots
Scripture: Matthew 26:1–16; Mark 14:1–11; Luke 22:1–6
Wednesday passed in near silence. The Gospels record no sermons, no miracles, no public appearances from Jesus. It was as if the city held its breath, sacred stillness before the storm. But make no mistake: while Jesus remained still, the world around Him did not.
Behind the veil of calm, dark schemes were unfolding. In back rooms and whispered conversations, the forces of betrayal, greed, and spiritual blindness were gathering strength. The chief priests, scribes, and elders - the religious elite of Israel - had been rattled. Jesus had entered Jerusalem as a king, cleansed the temple like a prophet, and taught with a heavenly authority that exposed their corruption. His popularity among the people posed a threat they could no longer ignore. So, they met in secret - not in the temple, but in the high priest’s palace. There, under flickering oil lamps and behind closed doors, they plotted. “But not during the feast,” they warned, “lest there be an uproar among the people.” (Matthew 26:5) Passover week had swelled Jerusalem’s population into the hundreds of thousands. Any move against Jesus in broad daylight could spark a riot. They needed something quiet. Something subtle. Someone from the inside. And they found him.
Judas Iscariot. One of the Twelve. A man who had walked with Jesus, seen the miracles, heard the parables, and experienced love in its purest form. What changed in him? Perhaps it was greed—he kept the money bag. Perhaps it was disillusionment - expecting a political Messiah, not a suffering servant. Or perhaps it was a cold, calculated moment when Satan found an open door. Whatever the reason, Judas approached them with a chilling proposal: “What are you willing to give me if I deliver Him to you?” (Matthew 26:15) They counted it out - thirty pieces of silver. The price of a slave. The fulfillment of prophecy (Zechariah 11:12–13). And he accepted it. From that moment on, Judas watched for an opportunity to hand Jesus over in secret.
Before Jesus had entered Jerusalem, in Bethany, at the home of Simon the Leper, Mary, the sister of Lazarus, took an alabaster jar of pure nard, an expensive perfume, and anointed Jesus’ feet, wiping them with her hair. The house was filled with fragrance. And just as Judas would later betray Jesus for silver, it was Judas who, in that moment, criticized her act of worship.
“Why wasn’t this perfume sold, and the money given to the poor?” But Jesus silenced him: “Leave her alone… It was intended that she should save this perfume for the day of My burial.” (John 12:7) Mary, in love, gave what was costly. Judas, in greed, took what was offered.
Even days apart, these moments stand in stark contrast: one act of worship, one act of betrayal, both preparing Jesus for what was to come. In silence, the storm gathered. The cross was drawing near. But so was glory, and the world would never be the same.
Thursday – The Last Supper, the Garden of Surrender, and the Night of Trials
Scripture: Matthew 26:17–75; Mark 14:12–72; Luke 22:7–65; John 13–18
Thursday dawned quietly, yet it was destined to end in agony and glory. For the disciples, it began as any preparation day before Passover - the sacred feast that recalled Israel’s deliverance from Egyptian slavery. But for Jesus, this day would mark the beginning of a new exodus, not just from bondage in Egypt, but from the chains of sin and death.
At Jesus’ instruction, Peter and John secured a large upper room in Jerusalem, prepared the unleavened bread, the wine, the bitter herbs, and the lamb. As twilight fell, Jesus and the Twelve reclined at the table in solemn fellowship. What unfolded was no ordinary Passover meal.
Before breaking bread, Jesus stood, removed His outer garment, and wrapped a towel around His waist, the posture of a servant. Then He knelt and began washing the feet of His disciples. Calloused. Dusty. Undeserving. Even Judas. The silence must have been deafening. This was the Teacher, the Messiah, kneeling in humility, touching the filth others would avoid.
“Do you understand what I have done for you?” He asked. “If I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s.” (John 13:14) He was teaching them, that true greatness is found in service, and that love stoops low to lift others up.
As they returned to the table, the Seder meal began. But Jesus gave it new and eternal meaning. He took the bread, blessed it, and broke it: “This is My body, given for you. Do this in remembrance of Me.” Then He took the cup after supper, filled with the fruit of the vine: “This cup is the new covenant in My blood, poured out for many for the forgiveness of sins.” No longer just a remembrance of Egypt, this meal became a symbol of the Lamb of God, whose body would be broken and whose blood would be shed, not just for Israel, but for all who would believe.
And yet, sorrow pierced the moment. “One of you will betray Me.” The disciples were stunned. “Is it I?” they asked, one by one. But Judas had already made his decision. Jesus handed him a morsel of bread. “What you are about to do, do quickly.” (John 13:27) And Judas left…into the night.
With Judas gone, Jesus turned to His remaining disciples and poured out His final words of comfort, warning, and promise. These would become known as the Farewell Discourse (John 14–17): “Let not your hearts be troubled… I go to prepare a place for you.” “I am the Way, the Truth, and the Life.” “Abide in Me… for apart from Me, you can do nothing.” “A new commandment I give you: Love one another as I have loved you.” Then Jesus lifted His eyes to heaven and prayed what is now called the High Priestly Prayer. He prayed for His disciples, for those who would believe through them, and for unity among all believers, a unity grounded in truth and love.
After singing a hymn, Jesus led His disciples across the Kidron Valley, past the looming shadow of the temple, and into a place He often visited, Gethsemane, at the foot of the Mount of Olives. It was a quiet grove among ancient olive trees. But there, the greatest spiritual battle in history was about to unfold.
Jesus took Peter, James, and John with Him and said, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with Me.” Then He went a little farther. And He fell. To His knees. To the ground. Under the crushing weight of what was to come.
“Father, if it is possible, let this cup pass from Me…” The “cup” represented the wrath of God, the judgment against sin that He would bear in full. No human mind can comprehend the dread that filled His heart in that moment. Luke tells us He was in such agony that His sweat fell like drops of blood, a rare condition known as hematidrosis, triggered by extreme anguish. But then came surrender: “Yet not My will, but Yours be done.” He rose from prayer and returned to find His disciples… asleep. “Could you not keep watch with Me for one hour?” Even in His most vulnerable moment, He was alone.
Then the stillness shattered. Torches flickered through the trees. The clanking of swords. The sound of approaching feet. Judas led the mob—chief priests, soldiers, and Roman guards. He stepped forward, greeted Jesus with the kiss of betrayal. “Friend, do what you came to do.”
The guards seized Jesus. Peter, in a burst of zeal, drew his sword and struck, cutting off the ear of the high priest’s servant. But Jesus stopped him: “Put your sword away… Shall I not drink the cup the Father has given Me?” Then, in mercy, Jesus healed the servant's ear - His last miracle before the cross. The disciples fled. Jesus stood alone. Bound. Betrayed. Abandoned.
Jesus was led first to Annas, the former high priest, then to Caiaphas, the acting high priest. There in the courtyard of the high priest's home, Jesus endured a hasty, illegal trial under cover of night. False witnesses were brought forward, their stories conflicting. Yet Jesus remained silent. Finally, Caiaphas demanded, “Tell us if You are the Christ, the Son of God.” Jesus answered, “You have said it… and you will see the Son of Man seated at the right hand of Power.” (Matthew 26:64)
At this, the high priest tore his robes. “Blasphemy!” he cried. The verdict was sealed. They spat in Jesus’ face, struck Him with their fists, and mocked Him. Soldiers blindfolded Him and beat Him, saying, “Prophesy! Who hit You?”
Meanwhile, outside in the courtyard, Peter lingered, conflicted, afraid, yet unwilling to leave. As he warmed himself by the fire, a servant girl recognized him: “You were with Jesus!” Peter denied it. Another said, “You’re one of them!” Again, Peter denied. Then a third: “Your accent gives you away!” Peter cursed and swore, “I do not know the man!”
Just then, the rooster crowed…Jesus turned… and looked at Peter. The weight of that gaze shattered Peter’s bravado. He remembered the words Jesus had spoken: “Before the rooster crows, you will disown Me three times.” Peter fled into the night and wept bitterly.
The night began with hope, but it ended in heartbreak. And yet, even in chains, Jesus stood victorious in obedience.
He did it for Peter. He did it for us. Even in our lowest moment, even when we've failed or denied Him, His love remains. His gaze is not one of condemnation, but of compassion. Jesus was willing to be betrayed, abandoned, and crucified so that we could be forgiven, restored, and brought into relationship with God. So, what do you do with love like that? It starts with a simple but life-changing response.
The ABC Plan of Salvation:
A – Acknowledge that you are a sinner in need of God’s grace.
Romans 3:23 – “For all have sinned and fall short of the glory of God.”B – Believe in your heart that Jesus died and rose again. Trust that faith in Him is the only way of salvation.
Romans 10:9 – “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.”C – Confess Him as your Savior and Lord, surrendering your life to Him.
Romans 10:10 – “For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.”
If you’re ready to say yes to Jesus, you can pray something like this:
God, I admit that I am a sinner in need of Your grace. I believe that Jesus died on the cross for my sins and rose again so that I could have eternal life. I confess Him now as my Savior and Lord. Come into my heart, forgive me, and make me new. I surrender my life to You. Help me to follow You from this day forward. In Jesus’ name, Amen.
If you do it today. We will all be glad you did.
Woven Together by God’s Hands | Psalm 139:13-16
Meetings
Praise Team Tue. 21st 7:00 p.m.
Prayer & Bible Study Wed. 22nd 7:30/8:00 p.m.
Sunday School Sun. 26th 9:30 a.m. – 10:15 a.m.
Sunday Worship Sun. 26th 10:30 a.m.
Lords Supper Every 1st Sunday
Charter Senior Living Wed. 19th Feb 3:30 p.m. - 4:30 a.m.
Kidzone Sun. 19th Jan 11:00 a.m. - 12:00 p.m.
Couples’ Small Group Sat. 1st Feb. 10:00 a.m. – 11:30 a.m.
Men’s Small Group Sat. 8th Feb. 7:30 a.m. – 9:00 a.m.
Women’s Small Group Sat. 15th Feb. 10:00 a.m. – 11:30 a.m.
Youth Small Group (Impact Uprising) Fri. 25th Jan. 7:00 p.m.
Sit & Snack Sunday Sun. 26th Jan. 12:15 p.m. – 1:00 p.m.
Baptism Sunday Sun. 12th Jan.
Technology Workshop Sat 22nd Feb.
Installation Sunday Sun 26th Jan
Living Out Godly Love | Romans 12:9 -10
Meetings
Praise Team Tue. 14th 7:00 p.m.
Prayer & Bible Study Wed. 15th 7:30/8:00 p.m.
Sunday School Sun. 19th 9:30 a.m. – 10:15 a.m.
Sunday Worship Sun. 19th 10:30 a.m.
Lords Supper Every 1st Sunday
Charter Senior Living Wed. 15th Jan 3:30 p.m. - 4:30 a.m.
Kidzone Sun. 19th Jan 11:00 a.m. - 12:00 p.m.
Couples’ Small Group Sat. 1st Feb. 10:00 a.m. – 11:30 a.m.
Men’s Small Group Sat. 8th Feb. 7:30 a.m. – 9:00 a.m.
Women’s Small Group Sat. 18th Jan. 10:00 a.m. – 11:30 a.m.
Youth Small Group (Impact Uprising) Fri. 25th Jan. 7:00 p.m.
Sit & Snack Sunday Sun. 26th Jan. 12:15 p.m. – 1:00 p.m.
Baptism Sunday Sun. 12th Jan.
Technology Workshop Sat 22nd Feb.
Installation Sunday Sun 26th Jan
The Presentation of His Birth | Luke 2:1-20
Meetings
Praise Team Tue. 17th 7:00 p.m.
Prayer & Bible Study Wed. 18th 7:30/8:00 p.m.
Sunday School Sun. 22nd 9:30 a.m. – 10:15 a.m.
Sunday Worship Sun. 22th 10:30 a.m.
Lords Supper Every 1st Sunday
Charter Senior Living Wed. 18th Dec 3:30 p.m. - 4:30 a.m.
Kidzone Sun. 15th Dec 11:00 a.m. - 12:00 p.m.
Couples’ Small Group Sat. 4th Jan. 10:00 a.m. – 11:30 a.m.
Men’s Small Group Sat. 11th Jan. 7:30 a.m. – 9:00 a.m.
Women’s Small Group Sat. 21st Dec. 10:00 a.m. – 11:30 a.m.
Youth Small Group (Impact Uprising) Fri. 27th Dec. 7:00 p.m.
Sit & Snack Sunday Sun. 22nd Dec. 12:15 p.m. – 1:00 p.m.
Birth of Christ Celebration Sun. 22nd Dec. 10:30 a.m. – 12:00 p.m.
Preparation For His Coming | Luke 1:26–38, Matthew 1:18–25
Meetings
Praise Team Tue. 10th 7:00 p.m.
Prayer & Bible Study Wed. 11th 7:30/8:00 p.m.
Sunday School Sun. 15th 9:30 a.m. – 10:15 a.m.
Sunday Worship Sun. 15th 10:30 a.m.
Lords Supper Every 1st Sunday
Charter Senior Living Wed. 18th Dec 3:30 p.m. - 4:30 a.m.
Kidzone Sun. 15th Dec 11:00 a.m. - 12:00 p.m.
Couples’ Small Group Sat. 4th Jan. 10:00 a.m. – 11:30 a.m.
Men’s Small Group Sat. 14th Dec. 7:30 a.m. – 9:00 a.m.
Women’s Small Group Sat. 21st Dec. 10:00 a.m. – 11:30 a.m.
Youth Small Group (Impact Uprising) Fri. 27th Dec. 7:00 p.m.
Sit & Snack Sunday Sun. 22nd Dec. 12:15 p.m. – 1:00 p.m.
Harvest Sunday Sun. 24th Nov.
Missions Sunday Sun. 24th Nov. 9:30 a.m. – 10:15 a.m
SSEFC Business Meeting Sun. 8th Dec.
Birth of Christ Celebration Sun. 22nd Dec. 10:30 a.m. – 12:00 p.m.
The Promise Of His Coming | Genesis 3:15, Micah 5:2, Isaiah 7:14
Meetings
Praise Team Tue. 3rd 7:00 p.m.
Prayer & Bible Study Wed. 4th 7:30/8:00 p.m.
Sunday School Sun. 8th 9:30 a.m. – 10:15 a.m.
Sunday Worship Sun. 8th 10:30 a.m.
Lords Supper Every 1st Sunday
Charter Senior Living Wed. 18th Dec 3:30 p.m. - 4:30 a.m.
Kidzone Sun. 15th Dec 11:00 a.m. - 12:00 p.m.
Couples’ Small Group Sat. 7th Dec. 10:00 a.m. – 11:30 a.m.
Men’s Small Group Sat. 14th Dec. 7:30 a.m. – 9:00 a.m.
Women’s Small Group Sat. 21st Dec. 10:00 a.m. – 11:30 a.m.
Youth Small Group (Impact Uprising) Fri. 27th Dec. 7:00 p.m.
Sit & Snack Sunday Sun. 22nd Dec. 12:15 p.m. – 1:00 p.m.
Harvest Sunday Sun. 24th Nov.
Missions Sunday Sun. 24th Nov. 9:30 a.m. – 10:15 a.m
SSEFC Business Meeting Sun. 8th Dec.
Birth of Christ Celebration Sun. 22nd Dec. 10:30 a.m. – 12:00 p.m.
Countercultural Grace | Romans 12:14
Meetings/Announcements
Praise Team No Meeting This Week
Prayer & Bible Study Wed. 27th 7:30/8:00 p.m.
Sunday School Sun. 1st 9:30 a.m. – 10:15 a.m.
Sunday Worship Sun. 1st 10:30 a.m.
Lords Supper Every 1st Sunday
Charter Senior Living Wed. 18th Dec 3:30 p.m. - 4:30 a.m.
Kidzone Sun. 15th Dec 11:00 a.m. - 12:00 p.m.
Couples’ Small Group Sat. 7th Dec. 10:00 a.m. – 11:30 a.m.
Men’s Small Group Sat. 14th Dec. 7:30 a.m. – 9:00 a.m.
Women’s Small Group Sat. 21st Dec. 10:00 a.m. – 11:30 a.m.
Youth Small Group (Impact Uprising) Fri. 27th Dec. 7:00 p.m.
Sit & Snack Sunday Sun. 22nd Dec. 12:15 p.m. – 1:00 p.m.
Harvest Sunday Sun. 24th Nov.
Missions Sunday Sun. 24th Nov. 9:30 a.m. – 10:15 a.m
SSEFC Business Meeting Sun. 8th Dec.
Birth of Christ Celebration Sun. 22nd Dec. 10:30 a.m. – 12:00 p.m.
Gifted By Grace | Romans 12:6-8
Meetings/Announcements
Praise Team Tue. 19th 6:30 p.m.
Prayer & Bible Study Wed. 20th 7:30/8:00 p.m.
Sunday School Sun. 24th 9:30 a.m. – 10:15 a.m.
Sunday Worship Sun. 24th 10:30 a.m.
Charter Senior Living Wed. 20th Nov 3:30 p.m. - 4:30 a.m.
Kidzone Sun. 15th Dec 11:00 a.m. - 12:00 p.m.
Couples’ Small Group Sat. 7th Dec. 10:00 a.m. – 11:30 a.m.
Men’s Small Group Sat. 14th Dec. 7:30 a.m. – 9:00 a.m.
Women’s Small Group Sat. 16th Nov. 10:00 a.m. – 11:30 a.m.
Youth Small Group (Impact Uprising) Fri. 22nd Nov. 7:00 p.m.
Sit & Snack Sunday Sun. 24th Nov. 12:15 p.m. – 1:00 p.m.
Harvest Sunday Sun. 24th Nov.
Missions Sunday Sun. 24th Nov. 9:30 a.m. – 10:15 a.m
SSEFC Business Meeting Sun. 8th Dec.
Birth of Christ Celebration Sun. 22nd Dec. 10:30 a.m. – 12:00 p.m.
Clear Thinking For Bold Service | Romans 12:3-5
Meetings/Announcements
Praise Team Tue. 12th 6:30 p.m.
Prayer & Bible Study Wed. 13th 7:30/8:00 p.m.
Sunday School Sun. 17th 9:30 a.m. – 10:15 a.m.
Sunday Worship Sun. 17th 10:30 a.m.
Charter Senior Living Wed. 20th Nov 3:30 p.m. - 4:30 a.m.
Kidzone Sun. 17th Nov 11:00 a.m. - 12:00 p.m.
Couples’ Small Group Sat. 7th Dec. 10:00 a.m. – 11:30 a.m.
Men’s Small Group Sat. 14th Dec. 7:30 a.m. – 9:00 a.m.
Women’s Small Group Sat. 16th Nov. 10:00 a.m. – 11:30 a.m.
Youth Small Group (Impact Uprising) Fri. 22nd Nov. 7:00 p.m.
Sit & Snack Sunday Sun. 24th Nov. 12:15 p.m. – 1:00 p.m.
Harvest Sunday Sun. 24th Nov.
Missions Sunday Sun. 24th Nov. 9:30 a.m. – 10:15 a.m
SSEFC Business Meeting Sun. 8th Dec.
Birth of Christ Celebration Sun. 22nd Dec. 10:30 a.m. – 12:00 p.m.
Music
1 songs
Faith
Vibe Tracks
Faith
Call to Radical Transformation Pt. 2 | Romans 12:1
Meetings/Announcements
Praise Team Tue. 5th 6:30 p.m.
Prayer & Bible Study Wed. 6th 7:30/8:00 p.m.
Sunday School Sun. 10th 9:30 a.m. – 10:15 a.m.
Sunday Worship Sun. 10th 10:30 a.m.
Sunday School Time Change Sun. 3rd Nov. 9:30 a.m. – 10:15 a.m.
Couples’ Small Group Sat. 7th Dec. 10:00 a.m. – 11:30 a.m.
Men’s Small Group Sat. 9th Oct. 7:30 a.m. – 9:00 a.m.
Women’s Small Group Sat. 16th Nov. 10:00 a.m. – 11:30 a.m.
Youth Small Group (Impact Uprising) Fri. 22nd Nov. Register Online (Talk to Rasean)
Sit & Snack Sunday Sun. 24th Nov. 12:15 p.m. – 1:00 p.m.
Harvest Sunday Sun. 24th Nov. 12:15 p.m. – 1:00 p.m.
Missions Sunday Sun. 24th Nov. 9:30 a.m. – 10:15 a.m
SSEFC Business Meeting Sun. 8th Dec.
Birth of Christ Celebration Sun. 22nd Dec. 10:30 a.m. – 12:00 p.m.
Music